After This Election
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After this election, I would just like it if America changed one thing about our mentality about ourselves- the idea that race should no longer be a "hush-hush" issue that people live in denial about and suppress the first person to mention it in conversation, the topic of severity of dealing with how race affects our social behaviors and everything that grows from that root, and the notion that because we choose not to talk about it, it is okay and we have "progressed."

This is my first presidential election, and I'm glad to take part in this living history that has been taking place, and I am not dismissing one social ill from another when I say this, but, I'm glad Barack Obama running and with a high percentage chance of succeeding to get the Presidency that people are finally beginning to examine their own prejudices dealing with race, racism, and how issues affect race parlay into our everyday lives.

I can say personally that since Obama put his hat in the presidential ring that I've had to examine my beliefs and opinions about how progressive my values really are, and that through the fires that this election has put me through, I passed the test and feel better about my values. But, with every white person that tells me : "We've progressed, race doesn't have anything to do with this election" or something along that line, I am bothered at the denial of obvious reality, the blissfulness of being addicted to the illusion, and the fact that people are afraid of their own prejudices. Why do we find comfort in the illusions that lie to us and hurt others in the process?

I'm a white male, yes, but I have enough race consciousness to know we can do better in this country. That by accepting the realities we don't want to accept we can therefore use that as a springboard for great social change. I know I will be inheriting the previous generations' messes, but I also know that I will be inheriting the previous generatons' triumphs and progressions too. The truth of the matter is that we all suffer under the ills that plague our society, whether we like it or not, whether we want to admit it or not, and whether we like to accept it or not. I am speaking for myself here, and I just want to state that in case it looks like I'm patronizing people I do not mean to patronize. I may belong under many social categories that society doesn't particularly favor, but at the end of the day, the fact that I am conscious about the things that give me unearned privilege like the fact that I am white and male, then I can use that to bring to light several injustices and be taken seriously on the matter, even if it's undeserved attention.

Honestly, all social ills are the same, their only difference is who they are illed against. What makes the social ills equal is that the person and people maintaining the ill fall under the same mentality: " This person is different from me, that is wrong and they should be punished."

After this election, not only can we raise ourselves up from the ground regarding the issues that are being discussed, but we have a chance of beginning to raise ourselves up from the ground about the issues we don't discuss, and we can start by discussing them.

Reader Comments
  
From now on
By Gumbophile Oct 5th 2008 at 1:10 pm EDT (Updated Oct 5th 2008 at 1:10 pm EDT)
I'd Like to share the story of our grass-roots movement. I am a southerner who was educated in Ohio...I am also a dark skinned American who has been caught in the racial cross fire both up north and down home since birth... maybe you could investigate Erace, Eracism and the Eracism Foundation. ONE LOVE, ONE HEART...Peace Hassan

The Eracism movement grew out of the 1993 Times-Picayune series, "Together Apart/The Myth of Race," which prompted many letters and phone calls to the paper from the public.

Many of these responses were filled with uncomprehending fear and hatred.

Too many for Rhoda Faust, a white woman in New Orleans.

After reading one more ignorant response from a white woman that made her cringe, Rhoda Faust decided she had to take action. She wrote a letter to the editor condemning the "hateful and ignorant" comments.

But the letter did not stop there. It went on to suggest that more of the people who do care "start getting messages to each other that we’re all on the same side." Faust wanted to make it clear that these hate-filled responses were not speaking for her or for the majority of people she knew.

Faust’s letter touched a responsive chord in Brenda Thompson, a black woman, who wrote to Faust offering to help her create "some sort of symbol, signal, something to let the world know that all of us aren’t infected with hate and can find a way to work together."

The Eracism bumper sticker became that symbol.

They also decided to start meeting at coffeehouses to have conversations and to get to know each other in informal settings.

From the grassroots efforts of two women, ERACE has distributed more than 140,000 bumper stickers and held more than 1000 facilitated discussion meetings about racial issues.

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